Week 3 (9/28/2022)
Notes by: Abhir Naik
Recap
- Happiness/Joy ≠pleasure
- Any moments of pleasure are temporary quietude of mind
- Happiness = permanent quietude of mind
- Joy is tied to relative state of quietude of mind
- How do I reach a state of mental quietude more often, eventually permanently?
- Bhagavan Krishna’s answer → Mental quietude is tied to purity of mind
- A mind which is totally absorbed → quietude of mind
- State of flow
- Just doing what you’re doing and can’t notice thoughts that are in our mind because we are so focused
- Happiness = ability to enter a state of flow without needing external factorsÂ
- Example – why don’t we play video games and get totally absorbed?
- We develop dependency on video games, an external factor, to bring us to a state of flow. This is just pleasure. Goal is to enter a state of flow without external factors.
- Example – why don’t we play video games and get totally absorbed?
Class of 9/28
- If you want purity of mind, Krishna says
- Fulfill your responsibilities, do what needs to be done without worrying about results at the end. Do karma yoga
- Path to happiness is through unselfish action(right action)
- What is wrong action?
- Right vs wrong is a discussion of morality, what is the purpose of morality?
- We judge an action as right vs wrong depending on whether said action brings not only us, but those around us, closer or further away from happiness
- Right vs wrong is a discussion of morality, what is the purpose of morality?
- What is purity of mind?
- When mind is not agitated
- Selfish Action making plan
- Outside influences → likes and dislikes
- Desire/Want shaped thought
- Why would I engage in any intentional action?
- Action
- Reinforces likes and dislikes
- Selfish actions reinforce the strength of likes/dislikes which make our mind more agitated because we are now not able to control our thoughts. When we minimize our likes/dislikes, our mind becomes closer to purity
- Responsibilities
- Voluntary
- Responsibilities we take upon ourselves, hold ourselves accountable
- Involuntary
- Societal expectations expected of us
- Voluntary